The Felicity Enjoyed by Rama and Sita After Lengthy Period of Pain

We can see Rama hosting Bears, Monkeys and Titans in the last post when they took leave of sages after listening to many great stories of the past. Rama loads the Vanaras and others with gifts and valuables as a token of admiration towards their unwavering loyalty in times of warring with Ravana. He bestows jewels and diamonds upon each of them and embraces them in gratitude. They indulge in Rama’s hospitality for a month cherishing his presence among them with content in their hearts. When the time for departure arrives, Rama’s asks them to walk in the path of dharma which will make their kingdoms impenetrable to any external force. The assembly, overcome with admiration and gratitude, sang praises of Rama’s intelligence, valor, and sweetness, comparing him to the one self-manifested. Hanuman expressed that as long as Rama’s tales are recounted on Earth so long would life continue to live in his body. Rama assured his wish would come true which gave Hanuman another name as ‘Chiranjeevi’ or one who lives forever. We can feel Hanuman is amongst us whenever we are recounting tales from Ramayana. Rest assured, Hanuman protects any group and becomes foremost devotee wherever Rama is being worshipped. We are all grateful that we are doing it for so long, invoking the compassion, blessings and gracious presence of Hanuman among all of us. Wherever Rama is worshipped, Hanuman resides and the place is believed to be filled with divine energy and blessings. It is said that Hanuman's presence brings protection, strength, and positivity from all evils and obstacles.  

After the Vanaras take leave, Rama dismisses pushpaka chariot and begins to rule over Ayodhya. His rule brings all the good omens to the land. We can look at further proceedings in following chapters. 

 In chapter 42, the felicity enjoyed by Rama and Sita in aftermath of war is presented. 

Rama, the long-armed hero, having dismissed the gold-encrusted Pushpaka Chariot, entered the mesmerizing Ashoka Grove. This sanctuary of unparalleled beauty was adorned with fragrant trees such as sandal, agallocha, mango, tunga, kalakeya, champaka, and devadaru, among others. The grove was a spectacle of nature's abundance, featuring trees like parijatras blazing like smokeless fires and others such as lodhra, nipa, and kadali screening the area with intricate thickets and creepers. Every tree exuded celestial fragrances, producing vibrant blossoms and marvelous fruits. Birds like kokilas and bhringarajas, with their heads dusted in mango pollen, added melodious music to the serene surroundings, while intoxicated bees hummed amongst the flowers. 

The grove also housed pools of limpid water filled with blooming lotuses and lilies. These pools were encircled by ruby steps and flanked by flowering trees. The air resonated with the calls of datyuhas, shukas, geese, and swans. Grassy glades shimmered like emerald and pearl, while the earth beneath was strewn with flowers, resembling a starlit sky. The entire grove appeared divine, comparable to Indra’s celestial garden or Caitaratha, created by Brahma. 

In this exquisite retreat, Rama entered and seated himself on a magnificent throne adorned with countless flowers and a carpet of kusa grass. Taking Sita by the hand, he lovingly offered her wine distilled from honey, recalling the offerings of Purandara to Saci. Servants presented pure fruits and delicacies, while celestial apsaras graced the gathering with their singing and dancing. Nymphs, kinnaris, and uragas, intoxicated with wine, performed before the radiant Rama, who delighted in the festivities. 

Seated beside Sita, Rama shone with splendor, resembling the sage Vasishtha alongside Arundhati. In this joyous atmosphere, Rama constantly sought to provide new pleasures for Sita, treating her like a celestial being. Together, they reveled in the passing seasons, enjoying the delights of spring and nature's beauty. Despite their blissful life, Rama diligently fulfilled his royal duties while Sita performed her devotions and cared for her mothers-in-law with great humility. Each day, she adorned herself in exquisite jewels and rejoined Rama, radiating beauty and charm. 

One day, observing her glowing form and the child she bore in her womb, Rama felt immense delight and asked her what she desired. Smiling, Sita expressed her heartfelt wish to visit the sacred hermitages of ascetics who lived along the banks of the Ganges, subsisting on fruits and roots. She longed to bow at their feet and spend a night in their sanctuaries, drawn by the tranquility and sanctity of their austere lives. 

Pleased by her virtuous request, Rama promised to fulfill her desire. He assured her that the next day, her wish would be granted. Having comforted Sita with his assurance, Rama proceeded to the central court, surrounded by his companions, while Sita prepared herself for the upcoming journey.  

In chapter 43, Rama informs himself concerning rumors from his friends. 

Rama, seated among learned companions such as Vijaya, Madhumatta, Kashyapa, Pingala, Kusha, Suraji, Kaliya, Bhadra, Dantavakra, and Sumagadha, engaged in lighthearted conversations. They discussed a variety of topics and shared laughter, enjoying one another’s company. During one such gathering, Rama turned to Bhadra with a serious question. “O Bhadra,” he asked, “what are the people saying about me in the city and the kingdom? What do the residents of the city and countryside, who depend on me, speak of me, Sita, Bharata, Lakshmana, Shatrughna, and my mother, Kaikeyi? If there are grievances about a king, people may abandon their home in search of another ruler.” 

Bhadra, joining his hands respectfully, reassured Rama with kind words. “O King, the people of the city speak only auspicious things. They celebrate your victory over Dashagriva (Ravana) and often discuss your glorious deeds.” Encouraged, Rama urged Bhadra to share all that was being said, whether agreeable or not. He assured his companion that he would use the feedback to perform good deeds and avoid actions that caused distress. “Speak without fear or hesitation,” Rama added, “and let me know the sentiments of the people.” 

With hesitation but respect, Bhadra complied. He recounted the words circulating among the city’s residents and the countryside folk, even in crossroads, forests, and groves. He described their admiration for Rama’s exceptional accomplishments, such as building a bridge across the ocean, an unparalleled feat in history. They extolled Rama’s heroism in slaying the invincible Ravana, subjugating the armies of apes, bears, and rakshasas, and reclaiming Sita after her abduction. 

However, amid this praise, some voices expressed criticism. They questioned Rama’s decision to accept Sita back after her confinement in Lanka, under Ravana’s captivity. These detractors speculated on the king’s heart, remarking that he seemed to find joy and contentment with Sita despite her ordeal. They wondered why he did not find her time in Lanka reprehensible, under the rakshasas’ influence. These individuals feared that Rama’s actions would set an example, forcing subjects to tolerate similar situations with their wives. 

Bhadra concluded, “O King, this is what the people in the city and the countryside say, along with other such comments.” Hearing these words, Rama was deeply troubled. His heart weighed heavily with grief as he pondered the implications of such sentiments. Seeking confirmation, he turned to the other well-wishers present and asked if these words were indeed being spoken by the people. Lowering their heads in deference and sorrow, they affirmed Bhadra’s account without hesitation. 

Overwhelmed by the weight of public opinion, Rama dismissed the gathering, allowing everyone present to leave. Left to reflect on these troubling revelations, Rama, the mighty scorcher of enemies, found himself confronting a profound dilemma that would shape his actions moving forward. 

 

In chapter 44, Rama summons his brothers. 

After dismissing his well-wishers, Rama sat in deep contemplation. Resolute in his thoughts, he decided to summon his brothers for counsel. Calling the gatekeeper near, he instructed, “Quickly fetch Lakshmana, the auspicious Soumitri, Bharata, the mighty-armed, and Shatrughna, the unvanquished. Bring them to me without delay.” The gatekeeper bowed respectfully and set off to carry out Rama’s commands. 

The gatekeeper first went to Lakshmana’s residence. Bowing before him, he conveyed the king’s message: “Rama wishes to see you immediately.” Lakshmana, ever obedient to his elder brother, agreed without hesitation. He mounted his chariot and proceeded swiftly to Rama’s residence. 

Next, the gatekeeper arrived at Bharata’s house. With hands joined in salutation, he delivered the same message. Bharata, upon hearing Rama’s command, rose immediately from his seat and set off on foot to see his elder brother. Without delay, the gatekeeper then went to Shatrughna’s residence and repeated Rama’s summons. Shatrughna, bowing to the ground in reverence, promised to obey. Learning that Lakshmana and Bharata had already departed, he wasted no time and made his way to Rama’s abode. 

When the brothers arrived, Rama was already overcome with emotion. His thoughts weighed heavily upon him, and his senses were distracted. Upon hearing of their arrival, Rama instructed the gatekeeper, “Bring them to me quickly. My life depends on them. They are like my breath of life outside my body.” The brothers, dressed in pristine white garments, entered his presence with humility, their hands joined in salutation. 

As they approached, they noticed that Rama’s face resembled the moon dimmed by a planet’s grasp, its radiance faded like the setting sun. His intelligent eyes brimmed with tears, and his countenance resembled a lotus that had lost its luster. Observing his sorrow, the brothers lowered their heads in respect and bowed at his feet. 

Despite his visible distress, Rama greeted his brothers with deep affection. The mighty-armed king embraced each of them, raising them gently. After ensuring they were seated, Rama began to speak, his voice heavy with emotion. “You are everything to me,” he said. “You are my life and my strength. O lords of men, this kingdom exists and flourishes because of your actions. You are well-versed in the sacred texts and possess great intelligence. O my brothers, for my sake, I implore you to make efforts once again.” 

His words were laden with gratitude and an appeal for unity, emphasizing the bond between the brothers and the shared responsibility they bore for the kingdom’s well-being. Despite his grief, Rama’s love and reliance on his brothers were evident, and he sought their support in addressing the challenges that lay ahead.  

This concludes chapters 42, 43 and 44 where we had seen the felicity enjoyed by Rama and Sita in close companionship after the battle. Both spend some invaluable time in Ashoka grove, a place brimming with picturesque, mesmerizing natural beauty synonymous to the affection ignited in the foremost couple after years of dreaded exile and a period of tumultuous separation due to Ravana’s abduction. The rejoin is the most fruitful time period for the injured Rama and Sita to heal the many wounds of the past. Sita expresses her wish to live in the sacred hermitage of ascetics along the banks of the Ganges. Rama talks with his companions about the feedback they are hearing in kingdom about his rule. Among all, Bhadra plays a crucial role in conveying the sentiments of the people of Ayodhya to Rama. Despite Sita's trial by fire, which she passed to prove her purity, rumors and doubts about her chastity continued to circulate among the citizens. Bhadra informs Rama about these persistent doubts and the gossip that has been spreading in the kingdom. This news deeply troubles Rama, as he is committed to upholding his reputation as a just and righteous king. He realizes that the public's perception of Sita's purity could undermine his authority and the respect of his subjects. A deeply troubled Rama summons his brothers to take a heart wrenching decision which can be seen in subsequent chapters.

Rama Takes Leave of Vanaras and Rules Over Ayodhya

The tales digging the reason behind the enmity between Narayana as Rama and Ravana are dealt in the last few posts. Sage Agastya informed the assembly post victory that Ravana was aware of the divine forms of Sita as Lakshmi and Rama as Narayana but he still abducted her to get slain by Rama. Ravana came to know from Narada that the divine beings worshipping and protected by Narayana like those residing in the island of Sveta-dvipa can never be overcome by any other powerful being including Ravana. Ravana who approached the island and was defeated left Sveta-dvipa with his pride wounded after getting toyed by the celestial maidens who are very powerful and devoted to Narayana. This incident ignited Ravana to his eventual decision to provoke Narayana by abducting Sita. With his duty fulfilled, Agastya sought Rama’s permission to depart. He and the other sages received due honor and blessings before returning to their abodes. Rama then devoted himself to governing Ayodhya with justice and care, ensuring the well-being of everyone. Rama then took leave of Janaka, Yudajita, Pratardana and hundred monarchs who had assembled to support him during his battles. The kings departed Ayodhya with their hearts full of devotion to Rama, carrying memories of his grace and magnanimity back to their lands. We can look at the following chapters to look at further events taking shape in Ayodhya. 

In chapter 39, Rama loads his allies with gifts. 

Following the triumphant conclusion of the great battle, the magnanimous princes and monarchs who had gathered under Bharata’s command departed joyfully. Their countless elephants and horses shook the earth with their powerful strides as they made their way back to their prosperous kingdoms. These armies, full of valor, had arrived to support Raghava too late to engage Ravana and his forces. On their return, the monarchs expressed regret, lamenting that had they arrived earlier, they could have fought alongside Rama and Lakshmana to vanquish the rakshasas on the shores of the ocean without fear. 

As they reached their capitals, these rulers, eager to honor Rama, sent him lavish gifts as tokens of their gratitude and devotion. These included horses, chariots, rare jewels, elephants adorned with ornaments, celestial treasures, exotic sandalwood, precious gems, pearls, coral, exquisite garments, and even slave girls. The gifts were received by Bharata, Lakshmana, and Shatrughna, who carried them back to the magnificent city of Ayodhya. 

Upon their return, the brothers presented the treasures to Rama. True to his magnanimous nature, Rama joyfully distributed the gifts among his allies, including Sugriva, Vibhishana, and the loyal monkey warriors who had played pivotal roles in his victory. The monkeys and rakshasas adorned themselves with the jewels gifted by Rama, wearing them on their heads and arms with pride. 

In a gesture of deep affection, Rama seated Hanuman and Angada, Sugriva’s illustrious son, on his knees. He praised their wisdom and unwavering loyalty, calling for Sugriva to honor them fittingly. As a token of his appreciation, Rama removed rare ornaments from his own chest and decorated Hanuman and Angada with them, further cementing their bonds of friendship and loyalty. 

Rama then addressed the foremost monkey leaders, including Nila, Nala, Kesharin, Kumuda, Gandhamadana, Sushena, Mainda, Dvivida, Jambavan, Gavaksha, and others, alongside the powerful titans and bears. In a gentle and affectionate tone, he acknowledged their crucial role in his success, declaring them not just friends but as dear to him as his own self. He expressed admiration for their bravery and loyalty, remarking on King Sugriva’s fortune to have such extraordinary companions. Rama bestowed jewels and precious diamonds upon each of them according to their merits, and he embraced them warmly in gratitude. 

The companions, overwhelmed with joy, indulged in feasts of honey, fruits, roots, and other delicacies provided by Rama. They sojourned in Ayodhya for a month, basking in Rama’s affectionate hospitality. The time passed swiftly, as their devotion to Rama made their stay feel like a fleeting moment. Rama, too, spent these days contentedly in their company, cherishing the presence of the shape-shifting monkeys, valiant titans, and energetic bears. 

During the second month of autumn, the allies continued to revel in the charms of the Ikshvaku capital, which overflowed with allurements. Under Rama’s affectionate regard, the days flew by happily, leaving the monkeys and titans deeply fulfilled by the experience of their stay in Ayodhya. 

In chapter 40, Rama takes leave of bears, monkeys and titans. 

The forest of Kishkindha was home to the bears, apes, and rakshasas who had played vital roles in assisting Rama, in his endeavors. As the time came to bid farewell, the immensely capable Rama addressed Sugriva, expressing his deep trust and affection. He encouraged Sugriva to return to Kishkindha and rule the kingdom with wisdom and justice, making it impenetrable to even gods and asuras. Rama reminded Sugriva to cherish and support his allies, including Angada, Hanumat, the valiant Nala, the brave Sushena, and many others who had demonstrated unwavering loyalty and courage. Rama emphasized the importance of maintaining harmony and acting with affection towards these companions who had stood ready to sacrifice their lives for him. 

Rama then turned his attention to Vibhishana, who had proved instrumental in the battle against Ravana. In sweet and thoughtful words, he urged Vibhishana to rule Lanka, the land of rakshasas, with righteousness. Rama emphasized the importance of dharma, advising Vibhishana to never stray towards adharma and reminding him that intelligent kings who follow the path of virtue are the ones who truly prosper. He urged Vibhishana to always hold Rama and Sugriva in his heart with great affection, assuring him that he could rule devoid of any anxiety. 

The bears, apes, and rakshasas, overcome with admiration and gratitude, sang praises of Rama’s intelligence, valor, and sweetness, comparing him to Svayambhu (the self-manifested one). Among them, Hanumat, the mighty ape and Rama’s most devoted follower, stepped forward and addressed Rama. Hanumat expressed his deep affection and unyielding devotion, declaring that he could not bear to part from Rama. He pledged that as long as Rama’s tales were recounted on earth, life would continue to reside in his body. 

Moved by Hanumat’s heartfelt words, Rama rose from his seat, embraced him warmly, and assured him that his wish would come true. Rama declared that his story would endure for as long as the worlds existed, and so would Hanumat’s life. As a token of his affection, Rama removed a radiant necklace made of lapis lazuli from around his neck and placed it on Hanumat’s. The mighty ape held the necklace close to his chest, his radiance likened to the moon adorning the peaks of the Himalayas. 

As Rama concluded his address, the apes, bears, and rakshasas, filled with a mix of sorrow and reverence, bowed at his feet and prepared to depart. Rama embraced Sugriva and held Vibhishana close to his bosom, their emotions overflowing. Tears streamed down their faces as they struggled to maintain composure, their voices choked with emotion. The parting was marked by profound sorrow, leaving them all deeply confounded and reluctant to leave Rama’s presence. Despite their sadness, they took their leave, honoring the bonds of loyalty and friendship forged in the trials they had faced together. 

In chapter 41, Rama dismissed the Pushpaka chariot. 

After a period of celebration, Rama bid farewell to the bears, apes, and rakshasas who had aided him in his quest, expressing his heartfelt gratitude. One afternoon, as Rama sat with his brothers, they heard a celestial voice from the sky. It was Pushpaka, the divine aerial chariot, addressing Rama with reverence. 

Pushpaka explained its return to Rama after visiting Mount Kailasa and presenting itself to its previous master, Dhanada (Kubera). Dhanada had declared that the chariot now belonged to Rama, the victorious slayer of Ravana, the invincible lord of the rakshasas. He expressed his satisfaction that Rama, supreme in his soul, had defeated Ravana, his family, and his allies, thereby conquering Lanka. In recognition of this great feat, Dhanada commanded Pushpaka to serve as Rama’s vehicle, allowing him to travel across the worlds. Dhanada desired that Pushpaka remain with Rama, the supreme descendant of the Raghava lineage. 

Obedient to its master’s wishes, Pushpaka returned to Rama, seeking his acceptance. Rama, pleased with the chariot’s devotion and humility, honored it with offerings of parched grain, fragrant flowers, and fine perfumes. Grateful for its service, Rama permitted Pushpaka to leave, saying, “Go where you wish. Come when I remember you.” Adorned with flowers and blessed by Rama, Pushpaka departed in the direction it desired, disappearing into the distance. 

Following this event, Bharata approached Rama with folded hands and addressed him with words of admiration. He observed that during Rama’s reign, extraordinary events and blessings had become commonplace. In the month since Rama had assumed the throne, humanity experienced an unprecedented era of peace and prosperity. Diseases vanished, and even the old and infirm no longer faced death. Women gave birth to healthy sons, and men enjoyed robust health. The citizens of Ayodhya, both in the city and countryside, were filled with unparalleled joy. 

Bharata continued, marveling at the divine blessings bestowed on the kingdom. Rain fell at the right time, nourishing the land like nectar. The wind was gentle and pleasant, enhancing the happiness of the people. Bharata noted that such prosperity and harmony had not been witnessed in the kingdom for a long time. The residents of Ayodhya expressed their delight, attributing the kingdom’s newfound prosperity to Rama’s virtuous rule. 

Hearing these sweet and heartfelt words from Bharata, Rama’s heart swelled with delight. He was filled with immense pleasure, joy, and happiness, deeply moved by the blessings that his rule had brought to his people. The harmony and prosperity of his kingdom reaffirmed Rama’s commitment to righteous governance and the well-being of his subjects. Then everyone words of praise on Rama. Hanuman expressed his deep affection and unyielding devotion, saying he cannot depart from Rama.  

This concludes chapters 39, 40 and 41 of Uttara Kanda where we had seen the entourage having a good time after the war, indulging in feasts and delicacies provided by Rama. They sojourned in Ayodhya for a month, basking in Rama’s affectionate hospitality. After the month, Rama prepares to take leave of vanaras and titans. He desires Sugriva and Vibhishana to preside over a rule of dharma in Kishkindha and Lanka respectively. He pledges that as long as Rama’s tales are recounted on Earth, life would continue to live in his body. Rama declared that his story would endure for as long as the worlds existed, and so would Hanuman’s life, suggesting Hanuman lives among us to date. Despite feeling happy and then sad at farewell, everyone takes leave honoring the bonds of friendship and loyalty would last forever. Rama then dismisses Pushpaka chariot into oblivion, asking it to return in time of need. Bharata affirms that under Rama’s rule, humanity experienced unparalleled peace and prosperity, extraordinary events and blessings had become commonplace attributing the kingdom’s newfound prosperity to Rama’s virtuous rule. It reminds us that under the rule of Rama, everything falls in place and everyone lives in abundance and content. We can look at the continuation of Rama’s rule and further happenings in subsequent chapters.